Blog powered by TypePad

November 15, 2008

What is in a name?

Someone suggested kindly I think that I could be getting a 'name' for myself through the comments on nuclear weapons.

To name in that sense I guess is to define and reduce in order to control.

But hey if you are going to get a name it may be no bad thing to have the name of one who in the name of the Prince of Peace does not think it right to sanction weapons of mass destruction! There could be worse names to have.

I vaguely remember that when Martin Luther King Junior was in gaol on one occassion somone asked him 'Martin, why are you in there?' he replied, 'Why are you not in here?'

If most Scottish Baptists are against these weapons - why don't they have that name?

November 08, 2008

Dead Poet Society and Living Questions

Out for coffee with daughter the other night. Discussing poetry as you do. Jim Gordin would be please that one of her favourites is Carol Anne Duffy (a living poet). She thought it 'cool' that he had written on her and visisted his blog.

Realised she had never watched the film 'The Dead Poet Society'. Bought a copy. Next night, too late for one who gs up at 6.00am watched it. I was reminded what a brilliant film. Raised questions.

The teacher, 'Captain my Captian', Mr Keating said, 'The purpose of education is to enable you to think for yourselves'. For Keating that was the key to allowing them to 'be themselves', to 'seize the day' of their lives.

For the young man whose parents wanted him to be a doctor that meant realisng his own aspiration to be an actor. That is how he would 'suck the marrow out of life'.

Yet pathos and tragedy drip through this story. Aspirations created and encouraged meets the power of conformity (church and culture and society) creating frustration, despair, and tragically self-sacrifice in suicide of that young man because he could not live as he had learned he wanted to.

Those given dreams by such education are crushed, those who teach it punished.

This got me wondering:

Is this the purpose of education, to set people free to think and be themselves?

But if so is it not cruel to crteate aspiration that will be dashed and challenged? Perhaps those who do not know, do not think, but conform, will really be happier, knowing nothing other.

Is it not wrong to teach a tame goose to be wild and fly and then put it back in cage where now it knows what it cannot have and cannot be, whereas before it was 'content' if not free?

November 03, 2008

Difficult!

It is not easy being in a rock and roll family!

It is not easy being in a rock and roll family!!!!


November 02, 2008

Mixed feelings further action...

I was, to be honest, dissapointed at the turnout at the Baptist Union of Scotland Assembly fringe discussion on nuclear weapons. About 18 people came. I was not surprised. Tucked away at the end of the day - 9.00pm did not make it the most likely time to gain an audience. For those using public transport or even driving for a distance this was not a convenient. If even not for these reasons the delegates had just sat through a 2 hour long session including a 50-55 minutes preach - food or drink in a different atmosphere may well have been the order of the day although a co-organiser had kindly arranged some refreshments at the fringe thing.

The upside was the nature of the discussion that took place. It was a discussion that moved beyond history, and economics - the arguments that everyone enters into - into a discussion on the bible, baptist hermeneutics, the call to radical discipleship, and a focus on the first question. What is that? Not what should the state do. But what should the Church as followers of Jesus and the witness to his kingdom do. At this level this was I think one of the finest discussions that has taken place at the Assembly for years even although we had no remit to do anything with what we discussed.

Yet, I am not satisfied and feel pushed now into the position of protest and campaigning. The status quo position is that there is an arsenal (make sure you spell check!) of weapons of mass destruction only a few miles away from where this Assembly took place. In addition the status quo position is that such weapons will be replaced. By refusing to come out in opposition to these weapons the tacit position of the Baptist Union of Scotland on this matter is that it supports these weapons. Oscar Romero said: 'We are all in a violent situation the only question is which side we are on'. We are choosing the side of violence, nation state protection, and power. By refusing to challenge the status quo we support the keeping, the replacing, and presumably the readiness to use nuclear weapons. To pick up the language of the Assembly, language which we in  pious affitrmation accepted - 'In our names' and more 'In His name' we support nuclear weapons. Or are we not allowed to use that language now? 

At this Assembly the theme was discipleship we looked at Church, and Family, and work, and retirement. The environment was a major theme as we discussed how we can all do our 'little part'. Yet we accept the readiness to have all these things obliterated without the slightest raise of the theological eyebrow - No - not in my name.

People may say - why get so worked up. A resolution will not change anything. Sorry, the first issue here is not about what the state ultimately does or does not do. The first question is here - who are we, what do we who proclaim the name of Jesus do, think, and stand on the issue of the readiness to vapourise others. At best we presently stand and in silence and at worst in compliance with the Empire. No - not in my Name.

As a member of the Baptist Union of Scotland Council I will not be moving to formally bring onto the agenda a resolution that the Baptist Union of Scotland start by supporting the resolution passed by the Baptist Union of Great Britain on this matter. That is just the start.

Oh for those who think that such things get in the way of mission? Well as the late Donald Soper rightly said - whether or not they agree with us actually the person in the street expects Christians to be pacifist they know enough about Jesus to expect that would be our position. I guess know more about Jesus than us.

If you survived reading this post - Peace!

October 30, 2008

Nullified?

Have to host a late night fringe event at Baptist Union of Scotland tomorrow on the subject of nuclear weapons and the planned renewal of Trident on the Clyde.

Should I be glad that after going on about this at last a space has been made?

Should I be unhappy because at an Assembly on discipleship the topic has been made marginal?

Should I be glad to be involved?

Should I be unhappy because I am not a disinterested host but an opponent?

Placing this issue at the 'fringe' of time and attention when the real things have happened is something that strikes at the heart of my unease about discipleship talk that avoids risky political confrontation. To be sure part of the Assembly is going to involve stuff on the environment but that is now, at least in theory, an acceptable issue...that is we talk about when we feel it is okay to do so because no-one will get upset. (I wonder what folks think a nuclear bomb does to the environment?)

Format is meant to be an open mike sort of thing...therefore it is actually neither a context for mutual discernment under the Lordship of Jesus Christ in the presence of the Spirit (my unusual view of what Assembly gatherings should be about) nor a protest (although I have a PEACE flag!).

I have a fear that since the event is neither that actually both have been somewhat nullified.

Perhaps though, as sometimes happens when a space is made...the outcome can transcend the otherwise controlled format. I guess that has to be the prayerful hope.

October 27, 2008

Sweets and Strangers

It is good advice not to take sweets from strangers who offer them to you! All the children reading this blog - take note.

It is also good advice not to take strange sweets from people you do know.

Asking for sweets from strangers, however, is in some circumstances, I think, okay...

There I was. Paisley Gilmour Street Station gasping for a sweet. Three women were sitting on the seat next to meet. They were talking about halloween. Suddenly out of her bag one of them produced a huge bag containing lots of little bags of - jelly sweets

MMMM I love jelly sweets.

The one who had the power, (feminist critique of situation), that is the sweets, gave a packet to each of her friends and took a bag herself before returning the big bag back to her bag.

MMMMM I love jelly sweets.

'I love the jelly ones I said'. She looked at me. 'You want a bag of sweets?' 'Yip', I said, 'I like sweets', so out of her bag came the bag and I got a bag of jelly sweets.

MMMMM I love jelly sweets.

I offered to tell a poem, sing a song, do a dance, quote Scripture - they said it was okay.

We ate our sweets sharing a moment of communitas in Paisley Gilmour Street Station.

All of this story except offering to do a dance etc is true - they suggested I do one, but I refused - I have some pride you know.

October 23, 2008

In the Christmas market place

What difference will it make to our appreciation and understanding of the narrative of the journey to Bethlehem if it is read in a busy train station?

Since the Christmas story is about the incarnation and the incarnation was about the Word taking on flesh in the World not the Church what is the significance of reading the Christmas stories there, in the world not the Church, there where it wants birthed?

What does it feel like to share bread and wine, in the busy streets, in public where one might feel vulnerable and exposed as Christ on the Cross actually was?

These are going to be some of the experiments and experiences of the advent street reading I am planning?

October 22, 2008

Baptist Times

Twice recently this blog has made it into the Baptist Times. If they want to do a trinity of appearances I want them to do this post.

Whether they have fishes, or crosses, or verses on them CHRISTIAN TIES ARE WRONG! Do you hear me WRONG!

October 20, 2008

Happenings...

Trying to arrange two 'happenings'.

1. Everything Must Change - a discussion night on Brian McLaren's book Everything Must Change accompanied by food, an act of worship and communion, Thursday 27th November, e mail me if interested. Numbers will be limited to about 12 to allow discussion.

2. An Advent - Reading the Scriptures in the Streets and Reading the Streets through the Scriptures, Saturday 13th December, Glasgow, 2.00pm.

This latter event will involve going to Glasgow and be led in the street spiritual disciplines of attentiveness to others, discerning the Spirits, and the public reading and interpretation of the Scriptures. So for example we may well read about the journey to Bethlehem and discuss the significance of this passage in what will be a very busy Glasgow Central Station.

To see a report on a recent activity of this nature which I carried out with some folks see the attached document.

Download playing_in_the_streets_2.doc

 E mail me if interested. Again numbers will be limited.

October 19, 2008

Anyone want a T-shirt?

Anabaptistlarge[1]